Friday, November 25, 2011

When debating goes south

Before I begin to get into things, let me just go on record to state that this article has nothing to do with any opinions I might or might not have regarding the role of religion in the world. This article is nothing to do with that, it's all about how some people who should know better allow themselves to fall into a mode of argument which weakens the foundations of their arguments. Anyway, on with the rant...

There's very much been a recent trend towards a cheap, unintelligent approach to the debate over the relevance (or lack thereof) of religion in the modern world. I'm not intending to debate the rights and wrongs of religion, but rather to discuss a prevalent habit for lazy argument which makes its proponents look rather absurd.

Leading the way in this field is the humanist Richard Dawkins; you may have come across his work. He is according to all available accounts a fairly intelligent man, but he does have at least one serious failing - his inability to discuss his anti-religious feelings without highlighting them as exactly that: feelings. Dawkins approaches his arguments with a zeal which, were it not painfully ironic to do so, we would happily liken to a religious fervour.

That he is enthusiastic about his subject is not in itself reprehensible - quite the opposite in fact - but when he claims to represent the cold, hard face of reason, he cannot afford to allow his feelings to interfere. He must be the Jedi, the Vulcan, the dispassionate warrior of logic and reason. By not being so, he cripples his own argument.

And there is another angle to the modern anti-religious argument which is self-corrosive: the "sneering" attitude, which aims to suggest that the owner of the attitude isn't even willing to get into a debate about religion, because it's somehow beneath them, or the argument is pointless because it's already been won.

I'm a huge fan of Stephen Fry, a witty, urbane, intelligent man with a sense of humour which can dissolve me into fits of laughter. But he is prone to a rather sneering attitude to the issue of religion, an attitude which can be summed up as "oh, I'm sure it's a lovely thing for some people, but come now, it's not really something serious, is it? Haha".

I'm not interested in having a discussion about whether his views are right or wrong, but his approach to the argument, which simply put assumes that it is impossible for an intelligent person to examine religion and subsequently wish to join in, is rather crass and unworthy of the man. I'm convinced there are a number of really rather intelligent people involved in religion all over the world, and to assume that their faith comes as a result of some sort of failure of reason really does insult that intelligence.

I suppose my angle here is that I dislike sloppy argument with weak foundations. The same accusations could, I have no doubt, be levelled at the religious communities of the world, but, and here's the fundamental difference, religions never claimed to be based on cold, hard logic. Opposing views often do claim to be logical, and therefore arguments submitted by the anti-religion lobby need to transcend any possible emotional colouring, or the laziness of the condescending "come, now". Without being beyond reproach, these arguments begin to look a little childish, and therefore lacking in fundamental validity.